|
“Why
do you exist?”
Ask
passersby
on a large
university campus this
question and you will get these answers:
|
| What
is the real answer? This first-of-its-kind book is a secular, academic investigation into individual consciousness. It examines the final step from evolved, generic consciousness in Homo sapiens to particular minds in individual brains. After securing the door against “watchmakers” and "intelligent designers," and mounting an energetic offensive against the so-called origin view (“I am me because of my genes”), the author ultimately concludes that whether or not an initializing consciousness instantiates your first-person view at a particular time is an event that lies completely in the hands of irreducibly random chance. Is this then identical to the tiresome "You are an accident" assertion? Not at all. Irreducibly random chance is not to be confused with apparently random chance. The latter is the familiar hand that governs the toss of a coin, the collision of a ship with an iceberg, and the specification of 30,000 genes during human conception. Irreducibly random chance is an agent provocateur of more esoteric venues—controlling, for example, the decay of radioactive elements and the appearance of virtual particles. A vast difference exists between the two: Irreducibly random events occur and recur without any physical cause. Interestingly, the attribution of our first-person existence to irreducibly random chance legitimately opens the scientific door to some fascinating metaphysical questions. For example, if your particular subjectivity (your "I", that is, your essential consciousness or first-person point of view with memory and personality traits subtracted) is here for irreducibly random reasons, then you are logically permitted to ask, “Why can’t a subjectivity congruent to my current subjectivity appear again (in the future) the same way my 'I' appeared this time?" To answer this question we must first ask another, "Is ownership of a first-person view a stochastic event that can be dealt with probabilistically? Researching these questions, plus defining the possibly intermittent subjective self of interest, describes the book's primary focus. The conclusion? The appearance of an "I"—and subsequent congruent "I"s—is a stochastic process, one that violates no natural or physical laws. And the best bet for a probability distribution function describing the intermittent appearances of subjective views?—why the one made famous by Simeon Denis Poisson (chapter 8). "[The
book] has
something of the quality of
Dennett, Hofstadter and Penrose. It
is
sparklingly well written."
-Dr. Nick Bellorini, Philosophy Editor, Blackwell Publishing |
Topics
include the following:
-Dr. Cheryl J. Kojima, Molecular Geneticist, University of Tennessee |
| How
do you calculate the probability of your existence? The
quantity sought is properly written
as P("you"). This is the probability of "you", the odds of your
particular
consciousness coming into existence. And no, P("you") is not the
infinitesimal
probability of your particular gene set (or genome) being sexually
configured by
your parents. Gene sets cannot specify subjective points of view. Any
identical
twin will tell you that.
Dr.
Wright was a Scientific and
Technical Computing
Specialist for
International Business Machines Corporation, supporting both the
University of Tennessee and Oak Ridge National Laboratory.The author weaves a multidisciplinary tapestry as he identifies and answers the important questions behind your existence and how P("you") should be evaluated. Disciplines explored include the philosophy of self-identity, biological evolution, mathematical probabilities, molecular genetics, and the neurophysiology of the brain. Quotations from authorities in each field reinforce and illuminate various aspects of the author's argument. The book contains numerous citations and an extensive bibliography of sources on the origin of the self, making it a valuable reference tool for future study. Completely scholarly behind the scenes, the book employs a lighthearted tone and unexpected humor to make difficult concepts easier to digest and to make the work a fun read for the intelligent layperson. But what makes it a must read, is that it examines one of the most important topics in your life—why you exist. |
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